In brief, with language brokering practices, children become advocates;
they negotiate between two worlds (Orellana, 2009), they serve as bridges that
connect two points. In other words, they are cultural brokers (Buriel, Perez,
De Ment, Chavez, & Moran, 1998), so that their parents may effectively
function in the new culture (Weisskirch & Alva, 2002). However, this
multifunctionality of children brokers doesn’t necessarily infer with their
parents’ acculturation processes.
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